Friday, November 10, 2006

More from Tucker:

Passive Resistance

If one-fifth of the people were to resist taxation, it would cost more to collect their taxes, or try to collect them, than the other four-fifths would consent to pay into the treasury, The force needed for this bloodless fight Liberty is slowly but surely recruiting, and sooner or later it will organize for action. Then, Tyranny and Monopoly, down goes your house!

"Passive resistance," said Ferdinand Lassalle, with an obtuseness thoroughly German, "is the resistance which does not resist." Never was there a greater mistake. It is the only resistance which in these days of military discipline resists with any result. There is not a tyrant in the civilized world today who would not do anything in his power to precipitate a bloody revolution rather than see himself confronted by any large fraction of his subjects determined nat to obey. An insurrection is easily quelled; but no army is willing or able to train its guns on inoffensive people who do not even gather in the streets but stap at home and stand back on their rights. Neither the ballot nor the bayonet is to play any great part in the coming struggle; passive resistance is the instrument by which the revolutionary force is destined to secure in the last great conflict the people's rights forever.

The idea that Anarchy can be inaugurated by force is as fallacious as the idea that it can be sustained by force. Force cannot preserve Anarchy; neither can it bring it. In fact, one of the inevitable influences of the use of force is to postpone Anarchy. The only thing that force can ever do for us is to save us from extinction, to give us a longer lease of life in which to try to secure Anarchy by the only methods that can ever bring it. But this advantage is always purchased at immense cost, and its attainment is always attended by frightful risk. The attempt should be made only when the risk of any other course is greater. When a physician sees that his patient's strength is being exhausted so rapidly by the intensity of his agony that he will die of exhaustion before the medical processes inaugurated have a chance to do their curative work, he administers an opiate. But a good physician is always loath to do so, knowing that one of the influences of the opiate is to interfere with and defeat the medical processes themselves. He never does it except as a choice of evils. It is the same with the use of force, whether of the mob or of the State, upon diseased society; and not only those who prescribe its indiscriminate use as a sovereign remedy and a permanent tonic, but all who ever propose it as a cure, and even all who would lightly and unnecessarily resort to it, not as a cure, but as an expedient, are social quacks.

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