Saturday, January 27, 2007

Class and Xenophobia

Since the various campaigns for working class and women’s suffrage, voting has been almost universal. The problem with representative democracy is that it is a fixed sphere: a specific amount of people can vote, but the scope of governmental action is not limited.

With regards to foreign policy, the limited sphere of apparent universal suffrage affects an unlimited number of non-voters. Universal suffrage also provides a democratic cover for the real rulers of a modern industrial country: (large) property owners, banks and corporations. It provides an artificial veneer by which a propertyless British worker feels opposed to an immigrant labourer or a seeker of sanctuary and on the same side as his boss or landlord.

In a consumer society “Britishness” can then be further commodified so long as people are fed the illusion that they are running the country and that they have some stake in its economic growth, now that birth or property are no bars or qualifiers on voting.

This “limited sphere” is of great benefit to the new political elites in Iraq and Afghanistan. One justification for keeping troops in both countries is the increasing political violence, and in the case of the latter, heroin production, over there. The reality is that the leaders of the sectarian parties in Iraq often know who is responsible for sectarian violence but are unwilling to do anything about it, while in Afghanistan the largest heroin producers are elements of the new administration, facing competition from small farmers too poor to produce anything else.

Foreign troops are needed by both elites for protection from their own people, not to establish democracy. Foreign troops are there to stop the western stooges from ending up hanging from lampposts, as larger and more empowered local armed forces (the establishment of which would admittedly create jobs and which the West could easily afford) would simply not be trusted.
The BBC: the Last Bastion of Democracy (by a Social Nihilist)?

As much as I hate paying for a television licence, I have to say I (almost) wholeheartedly support this, er, grand (?) auspicious (?) institution. Television is not free, but a TV licence is better than advertising. This is a reply to the comments by the right wing nuts in the Daily Mail bemoaning that, because the BBC actually contains different points of view on Europe, the Iraq War etc and isn’t full of Islamophobic, warmongering, lock-em-up-and-throw-away-the-key, crap, it basically should be scrapped and replaced with more commercial channels.

There are people who think it wonderful that most of the printed “news” (propaganda) in this country follows pretty much the same line, and that television should do the same. Except that would lead to 60 channels OF THE SAME BLOODY THING, and, most importantly for what little democracy we have in this country, the same opinions. It is like saying that democracies are basically countries where everybody thinks the same (and if they don’t they should be taught to all think the same) and that there is some kind of majority opinion and taste which the majority all share.

The point of the BBC is to cater for different tastes and ideas, not that it has anything particularly radical on, but it’s a start. To replace the hefty TV licence, the government could use the VAT paid when people buy televisions and set-top boxes to pay for the BBC. However the BBC is funded, it is worth paying to prevent us sleepwalking into a totalitarian state, ran on behalf of the Daily Mail. Save us from Fox News!

Friday, January 26, 2007

Jade Goody or Baddie, well honestly I don't care!

Hate to say it, but I am sick of the "politically correct liberal intelligensia" going on and on about how "racist" her, and by association Channel 4 is.

She is an ignorant bloody pig, but not a racist! Associating her with vile racism both patronises and demeans genuine victims of racism. Nuff said!

Prisons prisons I hate prisons. I really really do.

No way ever could the government decide who is dangerous and who needs to be punished, which are often two different debates.
The whole debate about crime and punishment doesn't take into consideration the effects of putting a large proportion of the population behind bars, which has a similar effect on some communities as permament wartime conscription.

Who is to say who deserves what? If everybody got what they deserved, there's be an awful lot of basically maimed people in the world. What people do deserve is to be free of poverty and ignorance, and this goes for everyone.

Friday, January 05, 2007

Post-Civilisation Anarchism

Over hundreds of years, civilisations fall. Often their very existence is forgotten for hundreds of years. However, they are never truly annihilated. Customs and languages, sometimes laws and religions, survive. Knowledge is never truly lost; it just gets covered in dust.

Civilisations are often remembered for their great leaders and prophets, but the bases of civilisations are their people and their technologies. And techniques and technologies can always be reborn so long as people are free to rebuild them. As technologies become more complicated, goods can be produced with less effort for more people. More importantly, simple procedures become easier to reproduce, which make the transition to more complicated procedures easier. With the collapse of a civilisation, these procedures are remembered so long as the succeeding civilisation does not suppress them.

There is always the possibility for a successor civilisation to suppress or distort, for political reasons, certain writings or ideas. As the Christian world took over from the classical Mediterranean world, ideas on science and mathematics were edited or suppressed by accident and by design. Thus the succeeding civilisation will always redefine what it means to be civilised.

Anarchy (being an ordered, non-hierarchical peaceful society) is possible after the collapse of a civilisation that has achieved post-scarcity, such as ours, for Anarchy is in fact prevented by the forcible re-establishment of civilisation. When past civilisations were re-established, there was always pressure on resources, and hierarchies were established for purposes of resource allocation. With sufficient technological advancement and universal propagation of ideas, this need not happen with the collapse of ours, or if it did, it would be easier in the future for Anarchy to (re-) assert itself. With the collapse of a sufficiently advanced civilisation, it would be feasible for “civilisation” to re-assert itself in a non-hierarchical manner.

Or, put another way, if a civilisation is sufficiently advanced then there is no need for it to exist
!

The Irreligious
(Religious Irreligionists)
Ariel Sharon, the national religion
The religion of state over prophesy
The mundanity of the preternatural
Shaman to lawyer
(Politics Before Faith)
Free market religion says “No Evolution”
We were planned so don’t plan the economy
God made it so
And so on the eighth day He created Milton Friedman
Just deny foreigners access to birth control
Just pretend Evo Molares is a Communist
Free trade in coke?
“Keep Blacks in prison
And the Rich out”
Says the “Bell Curve”
(2000 b.c-Before Capitalism)
Say there were no Socialists in Sparta
Just as the Spartans are all in Limbo
No heaven for Heathens
Or revolution either
(6.1.2006)

Anger
Trolley rage
Road rage
Pedestrian rage
I want to go home
Away from the angry world
Pushing, shoving, must get there quicker
Must be faster
Always faster
What’s there to be angry about?
The reason behind the rage
A hamster in a wheel
A yuppie in a car
Or a boy racer
Same thing, same cage
Break out of circumstance
Don’t be a prisoner to determinism
Change what you can about your life
Instead of trespassing on those of others
An iceberg is not an island
(9.12.2005)

My Family
Don’t talk to me about my family
Daily, monthly, yearly rituals
Don’t do this and never say that
My parents can’t deal with emotions
Don’t talk back
So I shut up
For four, five, six?
How many years?
I can accept who I am now
But they don’t know that person
One day I’ll outlive them
I must try to get on with my life before that day
And remind myself that
If no one knows me, I know myself
For this they will say I am selfish
They don’t know how selfish I am not
I try to end this poem
To tell you how I feel inside
A small peek under the mask
Of laughter and tears
(18.11.2005)